My Honourary Olympics post on Canadian Nationalism got a fair bit of traffic and some thoughtful comments last week, which I suspect can be attributed to the fact that we are quite an introspective nation and going through a very introspective time. Canadians love to talk about what makes us unique, how we differ from other countries (especially, ahem, our neighbours to the south), and how we differ from what other people think we are. Are we friendly? Polite? Clean? Aggressive? Neurotic? Arrogant? White? Black? All of the above, I think – and happily so.
Timothy Egan, writing for his blog in the New York Times, very accurately captures our diversity – but seems unaware that we already know all about it. You’ve probably already read the following quote from his post somewhere around the web. It reduces our introspection to insecure hand-wringing:
Why the lack of self-esteem? Canada — snap out of it! You’re gorgeous, baby, you’re sophisticated, you live well. No need for an apology.
Typical American brashness (see? two can play this stereotyping game!). As though we all understand and explain our national cultures the same way. I much prefer this one, from Judith Timson of The Globe & Mail:
We are already who we are, a magnificent blend of urban and rural, of flying canoes and Chinese grocery stores, of heart-stopping scenery and mind-blowing talent, all of it confirming on a daily basis there is no Canadian identity crisis, only an identity crisis industry.
It’s so true. We are a blend. Not a melting pot, or a salad, though. Perhaps a high-quality vinaigrette, one that has clearly identifiable parts to it that sometimes separate, but that but generally mixes well together. This is what makes it so hard to talk about a Canadian “type,” as I did last week. Historically, there was, in the official literature and thinking about Canada, a definite “colonial type” – rugged and masculine, white, and very British in orientation. The old Canadian colonial type is clearly present in this hilarious ad by HBC. But then the officials doing the thinking changed, and the way Canadians started to think and talk about ourselves changed too.
Particularly in the years after World War II, improvements in communications technology and the advent of air travel further reduced the conceptual distance between geographical spaces, and made the world appear to shrink as never before. The number of (overt) supporters of imperialism dwindled, both in the British Empire and around the world. This shift was reflected in Canadian historiography, in which imperialism was often categorized as the opposite of nationalism, and a losing allegiance. Canada’s relationship with Britain has consequently received less attention than a historical narrative which seeks to recover (or perhaps invent) a pluralistic and multicultural history more in accordance with present-day Canadian national values. To emphasize British influence in the past is to deny the influence of French, Aboriginal, or other immigrant groups to Canada, now a highly politically-charged issue.
Instead, historians have increasingly focused on Canada’s relationship with the United States, portraying Canada as a diplomatic intermediary of sorts between America and Britain. (This can perhaps be read as an attempt to grant Canada political capital in the post-World War II world by emphasizing the arbitrary role Canada played in events like the Suez Crisis and the lead-up to the Vietnam War. But that’s another story entirely.) The predominant narrative of the past 60 years has emphasized the inevitability of the Canada-U.S. relationship in the history of both countries – and the links between Canada and the countries where so many of its citizens were born.
There is another ad that is making me sit up and take notice this Olympic season. It’s for Tim Hortons, which perhaps has an even greater claim on speaking for Canadian identity than HBC. It chronicles a “true story” of the “new” Canada, with new, multicultural immigrants and strong families – not a bunch of rugged, white, English fellows struggling against the driving snow. In fact, I don’t think there’s a white person in the entire video. Check it out here to see what I mean. We’re also seeing Canadian Tire commercials in which kids know how to skate – of course! like all Canadian children! – but their (presumably immigrant) parents don’t. It’s a completely different image, and probably one that speaks to many more Canadians who have bought into and propagated the new national narrative of multiculturalism. And sells more terrible coffee and snow shovels, probably.
The British press has been slamming Canada right, left, and centre for not living up to the world’s expectations of our national character. The irony is that the new Canada doesn’t really care what Britain has to say. Now, if it comes from the US? That’s a whole different story.
What do you think? Is the new Canadian “type” more accurate than the old one? Do you think Canada has tried to blur/erase its past connections with Britain in favour of multiculturalism? Or ties to the US? And which commercial wins: HBC’s or Timmy Hos’?